More Pages: Baker Page 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100


Lived through Hugo - Part 2
The Eye of The Storm
Lived thru Hugo

Great Read!But, having said that, I did really enjoy the book and would read this author's other works.
Definitely a 10
Kept me up until 3 am!

Good fun and food!
Really funny
cute book

Great hisotical pictures of the era
Great book from a 15 year old
Very Real details of soldiers lives in the Nam!

Erudite, fascinating, arguableMuch of his data comes from before political correctness completely enshrouded anthropology in the late 1960's, so the vocabulary often seems dated. Nonetheless, many of his views on the ancestry of different populations, based on morphology, linguistics, archaeology and the like, have been confirmed by recent genetic testing (see Cavalli-Sforza's "History and Geography of Human Genes" -- and, please, do read C-S' book, don't just satisfy yourself with C-S's deceitful cover stories about how poltically correct his finding are.)
Baker's focus in the concluding chapters is on different races' capabilities to found a civilization. He gives a 23 point test of whether a culture can be reasonably considered a civilization, and examines various races' accomplishments in this regard. This book is worth reading in tandem with Jared Diamond's Pulitzer prize-winning "Guns, Germs, and Steel," in which Diamond argues that every racial group in the world did as well as any other group could have with the resources of that region. Baker anticipated a number of Diamond's arguments and refutes them (e.g., could sub-Saharan Africans have put elephants to work like Asians and Carthaginains did?), but the truth probably lies somewhere between the two authors' views.
Baker's exploration of the capability of different groups to start true civiliations is certainly interesting, yet, I wonder how relevant this question is to the modern world. The Japanese, for example, have shown relatively little talent at originating a civilization, but vast skill at borrowing others' novel ideas and adapting and, often, improving them. Similarly, the question of whether Africans could have invented a civilization on their own is interesting, but it's not as germane as Baker seems to assume to the more pressing question of how African-Americans can best fit into the existing American civilization. Further, some groups that did little to build their own civilizations, and still seem to have a certain amount of trouble fitting into others' civilizations -- e.g., sub-Saharan Africans and the Irish -- have contributed an extraordinary amount to the culture of modern life.
Steve Sailer
The ultimate insight into crucial aspects of race
Controversial or common sense approach to Race?

The Most Economical Greek NT
The source text is excellent - text structure is excellent.
Essential for any serious NT student.There are several interlinear NTs (AKA, "ponies") available, some with words "Strong-coded," and/or more "up-to-date" translations, while others, like Berry, stick with the KJV and the Textus Receptus Greek. At least one includes a rather extensive concordance.
The advantage of this book is, as you can see at the bottom of the sample pages, they have included all the variations in the Greek texts that have been used as the bases for most of our newer translations. Therefore, when you see words added, omitted or changed in an English version, you can see from whence it came, assuming that it is not just a paraphrase, and determine whether the modification was justified, perhaps by the number of Greek texts that support the change, or by looking into the reliability of the texts involved.
I find this help invaluable, especially since the marginal notes are usually vague about alternative renderings of a passage, if they are given at all.
You many find that you may want to use other references too, such as a Strong's Concordance, and a Vine's Dictionary, although the included lexicon is not too shabby, but the extra effort is worth it.


Bad plot, but good drawings concerning the movie.
Love this book!
KABLAMMY!

an ok commentaryThe last approach, in my opinion, results in the most accurate interpretation of the text.
Bock's commentary (as is Stein's NAC contribution) is weak in this area. After reading it, you might be able to explain some of the pesky details of Luke that were unclear before, but you won't understand why Luke included what he did in his gospel, and why he put the stories in the order he did (It should not be assumed that any of the gospels are chronological. In Mark, practically the first thing Jesus does is call his disciples, but in Luke Jesus has a highly successful ministry going on already.) And, for the record, "orderly" doesn't necessarily mean chronological order.
For these reasons, the following commentaries would make better choices:
Charles Talbert: Reading Luke: A Literary and Theological Commentary. This commentary answers the question of why Luke placed the calling of the disciples where he did, along with other vexing problems. A very good commentary.
Robert Tannehill: The Narrative Unity of Luke-Acts: A Literary Interpretation. Vol. 1. This commentary approaches Luke thematically, and shows how Luke weaves several literary strands throughout Luke and Acts. He also does an excellent job showing how Luke and Acts help interpret each other. However, because it is thematic, it should be combined with other commentaries.
Joseph Fitzmyer: The Gospel According to Luke. This commentary provides some literary analysis, along with some good redactional work. Use this to flesh out the other two commentaries.
A Monumental Work!!
This is definitely the best commentary on the Gospel of Luke

Could have been much better.There is a lot to say about psychotherapy's shortcomings. What does it do? More, on what "theories" is it based? Baker covers Freud, the father of the practice. He quotes researchers who found that Freud had his "insights" while under the influence of cocaine. Thus, these insights were at best questionable. Put under the tool of scientific scrutiny, they're even more questionable. And Jung is no better.
The author, while beginning to cover those theorticians' shortcomings, was distracted by items of which a critic could easily say, "those are the exception," for instance of therapists who sexually abused their clients. What's more, the ones he covered lost thier licenses or whatever permitted them to practice. His argument thereby was lost in that those he criticzed lost their practices anyway! So Baker's excess coverage of much of this was of little critical value.
There's so much more he could have covered on the irrelevance of psychotherapy. Take, for instance, dream therapy, or Rohrschach tests. What they have in common is that they're totally subjective, of no substance at all beyond the theories of a couple of egomaniacs like Freud and Jung. Yet people are spending billions on them.
Of further concern to me is the issue of AUTHORITY. People seeing psychotherapists inadertently give them a great deal of authority, to interpret dreams, to interpret their "unconscious" and on and on. Based on what?... Put in that context, the least one might to is to challenge that authority, not succumb to it. Baker's coverage of that is limited to the control therapists have over their charge. He argues that's what attracts people to the "profession" of therapist. With that I agree, but I think the authority issue goes deeper than that, into, again, on what dubious grounds people give that authority to others with a few letters after their names.
In addition, the narrow standards by which society and its psychological "experts" define "normal" are not only so narrow as to be comical, but more based on image than reality. How many historical figures' behavior--the behavior outside of the public eye, anyway--would be aberrant by the standards of the therapeutic state? Where would be be without those figures' talents? There are only infrequent references in the book to such eccentrics as Einstein, et al. Had they been under the care of today's therapeutic state, we wouldn't even have a relativity theory, let alone some of our finer musical and artistic compositions.
Baker's portions on iatrogenisis, particularly MPD (multiple personality disorder) and its cohorts and a whole chapter on depression and its drug "solutions" were well-taken. But I felt he elaborated too much on them making the chapters too long. And while I have little doubt as to the lack of efficacy of psychiatric drugs--particularly, as Baker points out, ironic when they come from the same people decrying "illegal" drugs--I think he was overdramatic. The chapters would have been better served by reemphasis on (1) the profits the drug companies are making from these drugs and (2) too many physicians are ill-equipped to prescribe such things, are reliant, therefore, on advertising from drug manufacturers.
As to the overall rhetoric of the text, the word "allopathic" was used at least twice. That's a term created by or at least most frequently used by homeopaths and other "alternative" medicine practitioners. It is, therefore, of dubiuos value, and jeopardized Baker's credibility. In other portions of the book, therapy is related to "race, ethnicity and class" in ways that I think misuse the figures. In short, it's expressions like those that I expect from young (white, affluent) hyper-radicals who, in their post-modernist fashion, are fond of referring to a monolithic, capitalist medical culture against which they claim to rebel with so-called "alternatives." I expect more from Baker. Granted, I don't disagree with him on some of the class, etc., issues. But he skimmed them with quotes from a few who're critical of the therapeutic industry leaving the reader wondering if the author had thought them through or just shot them in to make an ideological point without true application.
In several chapters, I got the impression that Dr. Baker is a member of the temperace movement. Again, I'm not advocating use of psychiatric drugs, let alone their excess prescription for every mood swing. But I got the "evil drug" impression like I would expect from a fundamentalist preacher or a "treatment" guru. He's so opposed to "addictions" that he discourages them to caffiene and even to chocolate. Let's get real! Indeed, he could have covered weapons in the therapeutic arsenal such as "treatments" of various kinds particularly for alcohol and drug abuse. But maybe he's ideologically alinged with them.
Overall the book had it's good points. But it was cumbersome and, again, frequently went off in directions at best distracting and usually harmful to the message. And, frankly, I hate to say that as I think the therapeutic state needs some credible critics.
Respected psychologist debunks his profession
The psychotherapy hoax refutedThe only difference between psychologists and "psychic" Uri Geller is that, while both earn their living by encouraging the belief that they can read minds, Geller is fully aware that he is a common magician pretending to utilize powers that do not exist, whereas psychotherapists brainwash themselves into believing that they really can see inner truths not apparent to bartenders or taxi drivers. That conceit led one psychiatrist to authenticate alien abductions, on the ground that he would have known if his informants were lying.
Mind Games is a logical, scholarly refutation of the hoax of psychotherapy. Unfortunately, definitive debunking of the psychotherapy hoax by psychiatrists of the eminence of Robert Baker, Thomas Szasz, and the two dozen others named in Baker's dedication, has had little influence on the nonsense peddlers who need it most. Auto-reinforced brainwashing is still as prevalent in pseudomedicine as it is in all of the other security beliefs mindlessly endorsed by the ratings-motivated media. And that is unlikely to change in the foreseeable future: "Forty percent of all Americans will enter psychotherapy at some point in their lives." Barnum was too conservative.


A pedestrian volume
Wonderful perspective
Perceptive and affectionate